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Go Down Moses(es)

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Reggie Wilson/Fist & Heel Performance Group, "Moses(es) Moses(es)"

James writes:

Timed to its annual conference, the Association of Performing Arts Presenters recently came to town and with it a "convergence of a dozen major performing arts industry forums and public festivals," which it called "January In NYC." These showcase performances ran the gamut from opera to chamber music to jazz. For those who follow dance, the Joyce Theater organized the first of what it promised would be an annual "American Dance Platform,” sponsored by the Harkness Foundation for Dance, this year curated by Paul King and Walter Jaffe of Portland's White Bird dance festival.

With eight companies paired up in four programs spread over the week, American Dance Platform matched the Martha Graham Dance Company with the Reggie Wilson/Fist and Heel Performance Group for two performances. The pairing made sense. Both New York-based, the two companies use the modern dance forms of successive generations to explore stories of origins, mass movement, and mythology: Graham as the great innovator of twentieth-century dance, most famously in Appalachian Spring; Wilson as a well-known choreographer now working in the twenty-first.

But differences more than similarities were on view at the Joyce for this double bill, as Wilson benefited from the fresh energy of a company at work with an active founder, while Graham wrestled with the challenges of a company contending with the long shadow of its departed mentor, who died in 1991.

As the leader of his Fist and Heel Performance Group, named after a derisory term for the drum-less dance forms of the African diaspora, Wilson was ever-present. “Moses(es), Moses(es),” a dance that has recently been performed at Jacob’s Pillow and other venues in various forms, filled the program. Wilson began by stepping onto stage, not as a dancer but more as a silent narrator, telling his story through his company’s movements. He distributed candy to a few chairs in the first row and swept a path through a pile of tinsel reminiscent of foamy water at the center of the stage, which his dancers then traversed as they introduced themselves to the audience. For most of the rest of the performance, Wilson sat on folding chairs observing and clapping from a corner of the stage, putting a personal frame around this narrative performance while setting it up as an evolving work in progress.

The opening image of parting waters set the stage, so to speak, for Wilson to merge the story of Moses and the Red Sea with the travails of the Middle Passage, mixing the history of Jewish and Black enslavement in a constant swirl of singing and movement. Drawing a line between ancient and modern forms, at one time Moses(es) might recall Egyptian hieroglyphics, at another the “Soul Train” line dance.

In this historically Afro-Caribbean dance troupe, where some seasoned members have been in company nearly since its founding in 1989, such as Rhetta Aleong ('92), Lawrence Harding ('93), and Paul Hamilton ('99), the relatively recent addition of Anna Schön, a young and dynamic Jewish dancer, spoke to the shared histories of Wilson's diaspora story, and what Wilson calls “the many iterations of Moses in religious texts, and in mythical, canonical and ethnographic imaginations.” Reminiscent of Al Jolson in The Jazz Singer, Schön herself has had to navigate between the worlds of the orthodox yeshiva and modern dance.

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Martha Graham Dance Company, "Steps in the Street"

After the intermission, Janet Eilber, the longtime Artistic Director of Martha Graham, introduced her program by thanking Wilson for upping “our cool factor." Well intentioned, the comment nevertheless came off as superficial and tone-deaf, eliciting groans from the audience—and foreshadowing the production to follow.

I have commented many times on the substandard quality of recorded music at live performances. A well-known maestro recently told me he walked out of a holiday performance of “Lord of the Dance” on Broadway because of the music’s overamplification, only to find that the ushers had ear plugs at the ready to distribute. (Too bad they didn’t also have eye masks to give out.)

For “Steps in the Street,” an anti-war dance from 1936, Martha Graham animated her company into attacking phalanxes, at times moving in zombie-like lockstep, at times paralyzed by their own spiritless inertia. The brassy score is by Wallingford Reigger, and the recording used at the Joyce sounded as old as the dance itself, with low fidelity that did little to help the true fidelity of this live performance. Both shrill and muffled, the recording washed out the dance’s essential sharp movements. It would be truer to Graham’s vision to employ recordings up to modern standards, even if that means revisiting original scores.

For "Lamentation Variations," Eilber continues her initiative of commissioning contemporary choreographers to create work inspired by "Lamentation," Graham’s 1930 solo work. At the Joyce, we were presented with a recording of Graham explaining “Lamentation” along with an original film of the dance projected onto the stage (again, in desperate need of remastering). The company then performed “variations” by the contemporary choreographers Bulareyaung Pagarlava, Sonya Tayeh, and Larry Keigwin. The Graham history lesson was much appreciated, but whether a comment on the singularly of Graham or the quality of contemporary choreography (or some combination of the two), none of these works came close to the skin-crawling, visceral feel of Graham’s original dance, settling instead for decorousness (Pagarlava), histrionics (Tayeh), and distance (Keigwin). At the Joyce, we were fortunate to see these programs through the showcase of Dance Platform, but one takeaway is that the vitality of Graham needs no variation.


Review: "Bastards of the Reagan Era" by Reginald Dwayne Betts

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THE COMMON
January 9, 2016

Review: "Bastards of the Reagan Era" by Reginald Dwayne Betts
by Dara Mandle

In his biting, insistent book of poems, Bastards of the Reagan Era, Reginald Dwayne Betts lets the reader know he will not depict the ghetto in the feel-good manner of the early ’90s films he references, Menace II Society and Boyz n the Hood. From the solid black cover to the desolate landscape contained therein, light rarely penetrates his bleak book, in which the “boyz” are “bastards” abandoned by Ronald Reagan’s misguided war on drugs. Just as Betts claims “there is more than a dead black / man in the center” of his book, there is more to the author than someone who grew up in a tough neighborhood, sold drugs, and went to jail.

Dwayne Betts was an honors student taking AP classes in Suitland, Maryland, just south of Washington, D.C., when, at 16, he started smoking pot and fell in with the wrong crowd. One day, he and a friend went to a mall looking for trouble. When they found a man asleep in his car in the parking lot, they carjacked him. Their joyride was short. Betts was soon arrested and sent to prison. Betts was a juvenile, but since he used a gun, he was sentenced as an adult and spent over eight years in prison, sometimes in maximum security facilities, where he did stints in solitary. At a time in life when a young person seeks his identity, Betts’s was stripped away in the dehumanized environment of prison, “the country / Where life is cheaper than anywhere else.”

In his second book of poems, Betts confesses his regrets: “I peddled crack to pregnant women / And this cell is my reminder of the wages.”

Betts fought to hold onto his humanity. He has said that, ironically, time in solitary proved productive, allowing him to read, which he did voraciously, devouring the African-American canon. As Betts recounted to The New Yorker in 2010, the judge who sentenced him said, “‘I don’t have any illusions that the penitentiary is going to help you, but you can get something out of it if you want to.’” Betts completed high school in prison. When he got out, he earned a BA from the University of Maryland, an MFA from Warren Wilson College, and a 2012 appointment by Barack Obama to the Coordinating Council of the Office of Juvenile Justice and Delinquency Prevention. Betts wrote a memoir and his first book of poetry. He applied and got in to the country’s best law schools, including Harvard and Columbia, chose Yale, and now lives in New Haven with his wife and two children.

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Prison did not rehabilitate Betts. Books did. In Bastards of the Reagan Era, Betts makes clear that prison was a “purgatory.” Still, the crushing repetition and despair he experienced there gave shape to his most recent verse, in terms of content and form. The first poem, “Elephants in the Fall,” invites us in with two luminous moments: the births of the author’s sons, Micah and Miles. Betts charms us with his capacity for lyricism. With the very next poem, he cools things down: it is an elegy that opens, “Many gone to grave.” While Betts calls the first poem a “Prologue,” it is really an epilogue, coming after the other events the book describes. You get the sense that the birth of his children engendered the birth of this devastating chronicle. Betts writes of the birth of his first son, Micah: “you were smiling then, / as if you knew you were the first song / that found me worthy.” That validation facilitated Betts’s poetic creation.

In “Elegy With a City in It,” one of many mournful songs in the book, Betts writes: “I sing this awful / tale,” which reminds us of the beginning of Greek and Latin epic poetry. At several points Betts refers to a blood-stained street as “the wine-dark asphalt,” using Homer’s epithet for the Aegean Sea. A mini-epic constitutes the book’s centerpiece and shares its title. “Bastards of the Reagan Era,” the best poem in the collection, spans 15 pages and nine parts. The poem details not only life in prison, but also the life Betts had before he was incarcerated, when

The hustle courted us. And we were down.
It’ll take you to ruin moms would say,
As if disaster wasn’t that damned place:
Those afternoons and all their sirens blare.  


The book also contains another epic called “For the City That Nearly Broke Me.” Interestingly, instead of making this one long poem with sections, Betts breaks it into 11 different poems, all with the same title, and scatters them throughout the book. As a reader when you turn the page you’re denied the surprise of a new poem, echoing the oppressive monotony of prison.

Behind bars, there must have been moments here or there of reprieve. How else could Betts have gone on to accomplish so much? Betts chooses not to elucidate these. Rather, he wants the reader to feel trapped. There is something breathless, fast, and tight about Betts’s writing: “This guard, he yanks against the chain so hard / I buck, then buckle, a man against a leash.” The alliteration and internal rhyme help structure the free verse, as does the repetition of motifs, such as the “toothless crackhead.” This reliance on repetition, if not the image itself, resonates with epic poetry.

Betts blends ancient and modern in other ways. Take his use of the ampersand. Throughout the book Betts uses this symbol instead of writing the word “and.” The ampersand may have descended from a combination in Latin of “e” and “t,” since “et” means “and” in Latin, and apparently a secretary of Cicero’s invented the shorthand. 20th-century American and African-American poets such as Amiri Baraka used the symbol to indicate they were experimental and outside the academy. The symbol also offers a visual treat on the page.

But it is sound that triumphs in Betts’s book. In an interview produced by his publisher and put on YouTube, Betts says his book is about music and rhythm. Rap music as much as epic verse informs Betts’s writing. In one of the “For the City That Nearly Broke Me” poems, he implores the reader:

Stress this: the lit end
of anything will
burn you. & that is just
just a slick way of
saying: running will
never save you. This man’s first son caved, fell
to the pressure, to
the barrel’s indent
against his temple.

A percussive rhythm adds emphasis to Betts’s exhortation.

From rap, Betts borrows the technique of sampling, taking a part of one song and using it in another as a form of homage. His title poem features two lines quoted almost verbatim from the Russian emigré poet Joseph Brodsky, which Betts has noted elsewhere are extremely important to him: “I have / Braved, for want of wild beasts, steel cages. / Carved my name on bunks and rafters.” To name the nine sections of “Bastards of the Reagan Era,” Betts uses song titles from the second studio album of the rap group Public Enemy, who famously sampled everyone from James Brown singing to Malcolm X speaking. Betts doesn’t attribute these lines, but neither did artists of an earlier era, who did not worry as much about copyright infringement as they do today.  


With It Takes a Nation of Millions to Hold Us Back, released in 1988, just the time period about which Betts writes, Public Enemy intended to make a socially engaged work of art. Betts’s book, too, is certainly political, invoking and excoriating the Republican president in its title and addressing profound issues such as racism, the war on drugs, and the mass incarceration of black men. You could say Betts’s book bears witness. Carolyn Forché, who coined the term “poetry of witness,” would call poems such as Betts’s “poems as evidence.” In fact, in prison, as a recent article in The Huffington Post notes, Betts “called himself Shahid. ‘I thought that was perfect. I was in a situation where I was seeing things that I never had any expectation of seeing. That’s what writers do. They pay witness to the world.’”

With his book, Betts gives us an inside view of the epidemic of incarceration and the tragedy of poor children who fall through the cracks. He asserts:

[...] there is a secret to why the small boy
can step into the street & no one notices
as it swallows him whole, a mathematics
for the hold that Newports have on men
struggling with child support & probation.


Not many other contemporary American poets know these men and boys as intimately or write as eloquently about them. Of a fight in a neighborhood school, Betts observes,

[...] & fuck it
all as the mob of students and teachers
watching wonder what we hunger for
in the center of this ghetto.

The tricky syntax and the density of a phrase like “watching wonder what we hunger for” make us read several times to understand the multiple meanings a situation might carry.

Betts keeps us on our toes and specifies his grievances. He indicts de facto segregation and “decades of racist housing / policies.” He connects the violence he’s experienced not only to hateful policies of the 20th Century, but also to slavery, using words to apply to his shackles such as “coffle,” meaning slaves fastened together. Elsewhere Betts puts prison vernacular in his verse, words such as “bid” (prison sentence), “twenty sac” (bag of weed), and “sally port” (controlled entrance). By situating this vernacular in a book that draws inspiration from epic poetry, Betts repositions the language of the streets.

Betts’s epic shares with such war stories as Beowulf grisly battles and copious bloodshed. Betts tells of gunshot wounds and the ravages of crack cocaine. After riding a “caravan to hell,” all he wanted was “his body whole.” At one point in his ancient tale, Beowulf contradicts Unferth, who doubts his strength. Speaking of his exhausting but successful attempts to vanquish sea monsters, Beowulf notes, “Often, for undaunted courage, / fate spares the man it has not already marked.” Fate seemed to have marked Dwayne Betts, but with courage he transformed those markings.


The family Barber

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James writes:

Last season at the Metropolitan it was “Il Barbiere di Siviglia.” This season, it was “Barber of Seville.” For the holidays, the Metropolitan Opera presented an abridged, English language, “family-friendly” adaptation of this 1816 warhorse of the bel canto repertoire. Does that mean it was a Reader’s Digest Rossini? Far from it. From Leonard Bernstein’s Young People’s Concerts to the “Family Saturdays” now produced by the New York City Ballet, family friendliness must not always be the enemy of music. As the Met demonstrated a decade ago with its abridged “Magic Flute,” this season’s Barber revealed that even great opera can, sometimes, go in for a trim.

With Bartlett Sher’s 2006 production shorn down from three-plus to a close-cropped “two hours and zero minutes”—you can just see the scissors coming out on that—this Barber seemed to lose little in the haircut, aside from an over-shaved overture, left bald and, in the hands of the conductor Antony Walker, rather languid. Otherwise the cuts were smart, and the blow-out extra “buffa,” with a new translation by the poet J. D. McClatchy, who also artfully took on the Met’s “Magic Flute” a decade ago.

Of course, Gioachino Rossini is, on his own, opera’s most family-friendly composer, contributing a greatest hits of childhood favorites, whether it be the theme for the “Lone Ranger” from the overture to Guillaume Tell or “The Rabbit of Seville” from, well, the present work. And perhaps Looney Tunes was not far from Sher’s mind as the cast squeezed through the bars of a metal fence as though it were rubber, or when he slowly dropped a gigantic anvil onto a breakaway pumpkin wagon at the end of the first act—an idea that clearly missed its mark by not printing “ACME” on the prop.

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Then again, Looney Tunes, the Lone Ranger, and Bugs Bunny may mean little to a target audience of Millennials and Generation Z, who demand more than baby-boom sight gags to put their phones down for the two-hour run (the only device that came out for my matinee was a mom’s full-size iPad camera, which reminded me of the old anti-drug ad, “I learned it from watching you”).

The coloratura of mezzo-soprano Isabel Leonard as Rosina, who also headlined the Italian version at the Met, captivated my own mixed-age audience. The young Elliot Madore, in his debut as the barber Figaro, was especially amusing in his knowing, swashbuckling swagger, arguably having even more fun than Christopher Maltman did in the full version a year ago, although it would be hard to top Maltman’s “Largo al factotum.” Madore also showed good chemistry with Taylor Stayton as Count Almaviva, whose voice was clear but lacked some projection.

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A passerelle, or catwalk, that wrapped around the orchestra pit presented some extra interest for the audience but potential challenges to the singers, both in vocalizing into the hall and not falling on the conductor’s baton. But a note should be said for the low-tech, period-like staging, more curtains and caster wheels than video and pyrotechnics, which only enhanced the immersive feel of the classical performance. Anyone who thinks that children only like the latest gadgets has never seen them enthralled in the analogue exoticism of a museum period room, or in this production of “Barber of Seville.” When it comes to family-friendly fare, opera can have a happy ending after all.